Growing
up in Poland during the Second World War, it is easy to say that Wislawa
Szymborska had experience with death. Being surrounded by death and destruction
in her teenage years, Szymborska found a way to deal with death and remain
hopeful. In her poem, “On Death, without Exaggeration,” Szymborska pokes fun at
death and offers hope for humanity. The reoccurring personification used in
Wislawa Szymborska’s poem “On Death, without Exaggeration,” takes power away
from death.
Szymborska
opens up the poem with the line “it can’t take a joke” (1). This immediately
makes the reader ask the question “Who is ‘it’?” Szymborska does not answer
this question until the second to last stanza when she finally refers to the
subject by name. Opening up the poem by referring to death with the word ‘it’
immediately weakens Death. Szymborska is insulting Death by repeatedly refusing
to use its name.
In
the first line of the poem Szymborska is degrading death by pointing out that
Death has no sense of humor. By opening the poem with this line, Szymborska
personifies death but immediately separates it from the rest of humanity. Using
humor as the first trait to separate humanity from Death is an interesting
choice. Szymborska might have used this personality trait first because the
ability to have a sense of humor in unique to humans. This fact immediately isolates
Death from the rest of humanity. In this context, Szymborska’s aim is to make Death
less powerful and frightening. In just this first line, Szymborska brings death
to life by using the concept of humor, but simultaneously separates it from
humanity and takes its power away.
In
the next lines Szymborska continues listing actions that are easy for people to
do but that Death is incapable of doing. Szymborska writes that death cannot “find
a star, make a bridge, / It knows nothing about weaving, mining, farming, / building
ships, or baking cakes” (2-5). In this section Szymborska is empowering
humanity. The things listed here may seem insignificant but when you add
everything together, a bigger picture is formed. The idea Szymborska is
expressing is that every action one makes in life, even the trivial and
insignificant ones, form together to create something that is more powerful
than death. The effect of this comparison also makes Death seem less powerful because
it cannot even do something as trivial as baking a cake. Here again, the author
is putting humans above death; death can wipe out whole societies overnight,
but it can’t bake a cake.
There
is also a deeper meaning beneath these words. Coming back to the idea that it
is the little things that add up to make life, Szymborska is continuing the
image of death looking in on mankind from the outside. Like in the first line,
where Death is first separated from humanity, the succeeding three lines reinforce
the idea that Death an unwelcome guest and deserves to be in isolation. The
first stanza sets the stage for Szymborska to make Death seem small and
powerless by personifying the concept and then separating it from humanity.
Szymborska
continues her attack on death by arguing that “it
can’t even get the things done / that are part of its trade: / dig a grave,
make a coffin, / clean up after itself” (8-12). In this stanza Szymborska
introduces the idea that Death has a profession, “its trade.” Death’s trade is killing, and the author is saying that
death actually needs the help of humanity. The only part of the process that
Death takes responsibility for is the initial killing. Szymborska is
saying that there is so much more to do than that. Death
needs mankind’s help to handle a majority of the work. The idea that Death
actually needs our help is another instance of Szymborska empowering
humanity while making Death look weak. Here is
another example of the author expressing the idea that death is not as
all-powerful as everyone believes him to be. In this section the reader
is also introduced to the idea that Death lacks a work ethic, another quality
unique to humanity. By repeatedly pointing out exclusively human traits, like
humor and work ethic, Szymborska is alienating Death from another angle.
The
image of Death’s job is continued into the next lines as Szymborska continues
her effort to diminish Death. “Preoccupied with killing,” Szymborska writes, “it
does the job awkwardly, / without system or skill. /As though each of us were
its first kill” (13-6). In other words, Death is
obsessed with killing, but is not very good at it. He only has one job, to
kill, and he can’t even do that right. Death is described as incompetent
in an effort to take away the fear that usually comes along with death. These lines form the image of Death as an inexperienced
killer, fumbling with his knife and tripping over himself. This new image of
Death that the author creates is a much less frightening one than the classical
“all powerful and unstoppable King of the Underworld.”
In
the last line of this stanza Szymborska refers to humanity as “us.” The word
choice here is significant for more than one reason. First of all, using the
word “us” immediately groups all of humanity together. This is done to give
strength to mankind. The word choice also further strengthens the goal of the
author to alienate Death. When humanity faces Death together, Death losses his
power to instill fear in others.
In
the next section of her poem, Szymborska touches on the fact that humans defeat
death countless times every day. “Oh, it has its triumphs,” admits Szymborska,
“but look at its countless defeats, / missed blows, / and repeat attempts”
(17-21). Szymborska is explaining that Death makes mistakes and often fails, that
he is not all powerful. While Death does have many triumphs, countless people
die every day, more people continue their lives. We defeat death everyday by
simply not dying. Unlike the earlier attacks on Death, this section focuses
more on the strength of humanity. Szymborska is offering hope in these lines, hope
for people afraid of Death.
The
next stanza brings the focus back to Death and continues towards Szymborska’s efforts
to point out Death’s shortcomings. “Sometimes it isn’t strong enough / to swat
a fly from the air. / Many are the caterpillars / that out crawled it” (21-4). Here
Szymborska ridicules Death for not even being able to kill a fly. In this
blatant insult Szymborska defiantly mocks Death. The lack of fear that
Szymborska has is striking. There is a purpose to this unusual mockery and
showcase of courage. To be so fearless of Death to be able to mock and insult
it is inspiring. Szymborska is trying to inspire others to cease fearing Death
by showing the reader that she is not. The purpose of this section is to
illustrate that if Szymborska does not fear Death then neither should her
readers.
Up
until this next section of her poem Szymborska has focused on empowering
humanity over Death but in this next section all of life is included in the
fight against Death. “All those bulbs, pods, / tentacles, fins, tracheae, /
nuptial plumage, and winter fur show that it has fallen behind / with its
halfhearted work” (25-9). In these lines Szymborska is creatively encompassing
all the forms of life. Szymborska argues that the simple fact that life
continues day after day proves the fact that Death is falling behind because of
his lack of skill. This is a very uplifting section and continues the theme of
empowering life and inspiring hope in others.
In
the last lines of the poem Szymborska writes, “As far as you’ve come / can’t be
undone” (47-8). At first glance the meaning of this closing sentence may be
unclear but when the meaning is uncovered, it becomes profound. Szymborska is
explaining in this line that that even
though death may always be the end for all life, a person’s journey through
life can never be erased. Life in itself is a victory over Death. Death may be
able to end ones path, but he can never undo everything that someone has done and
affected throughout his life. This final insightful observation on life and
death by Szymborska is her most powerful tool to enslave Death.
Wislawa
Szymborska’s poem “On Death, without Exaggeration,” is a call to arms.
Szymborska is rallying her troops to fight against Death and his command over
humanity. Szymborska’s tactic to take Death’s power of fear away is to
personify the concept of death and then alienate and show its weakness. Why is
Szymborska attempting this perilous task? Growing up in Poland during the
Second World War, Szymborska was surrounded by death and was very likely afraid
of it. In an effort to help others that share that fear, Szymborska gives offers
her hope for humanity, in that mankind has the upper hand on death.
Works Cited
Szymborska, Wislawa. "On Death, without
Exaggeration." Making
Literature Matter: An Anthology for Readers and Writers. 5. John Schilb,
John Clifford. Boston: Bedford/St. Martins, 2012. 1609-1611. Print.
beautiful analysis !!!
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